As left-wing activists in the climate movement, we sometimes feel stuck by what can be seen as a lack of strategic perspectives within the movement. How can we radicalize the climate movement and why does the movement need a strategic debate in your opinion?
I share the feeling, but of course it depends on the local circumstances – this Belgian “Code Red” action, this sort of Ende Gelände or any similar kind of thing, sounds promising to me, but you obviously know much more about it than I do. In any case, the efforts to radicalize the climate movement and let it grow can look different in different circumstances.
One way is to try to organize this kind of big mass actions of the Ende Gelände type, and I think that’s perhaps the most useful thing we can do. But of course, there are also sometimes opportunities for working within movements like Fridays for Future or Extinction Rebellion for that matter and try to pull them in a progressive direction as well as to make them avoid making tactical mistakes and having an apolitical discourse. In some places, I think that this strategy can be successful. Of course, one can also consider forming new more radical climate groups that might initially be pretty small, but that can be more radical in terms of tactics and analysis, and sort of pull others along, or have a “radical flank” effect. So, I don’t have one model for how to do this – it really depends on the state of the movement in the community where you live and obviously the movement has ups and downs (it went quite a lot down recently after the outbreak of the pandemic, but hopefully we’ll see it move back up).
Finally, it’s obviously extremely important to have our own political organizations that kind of act as vessels for continuity and for accumulating experiences, sharing them and exchanging ideas. Our own organizations can also be used as platforms for taking initiatives within movements or together with movements.
For some of us, our first big climate action was during the COP 15 in 2009 in Copenhagen. Now we are in 2022 – what do you think are the lessons that the climate movement has learned since then?
The COP 15 in Copenhagen was a turning point. I was very active in the run-up to COP 15 and was part of the group that organized the big demonstration there. But the sense that most of us had in the movement after COP 15 was a general sense of failure. Of course, the COP itself was a massive failure, but we also realized that the demonstrations and direct actions didn’t really have an impact. The movement realized that the focus on the COP summits that we had had up until then didn’t really make sense at all, and it was largely after that that you saw a decisive turn towards opposition to fossil fuel projects, blockades, climate camps and things like that.
I think that this strategic turn will have to be reinforced, particularly given the fact that this year’s COP will be held in Egypt and next year’s COP will be held in Dubai in the United Arab Emirates. These two countries are both completely inhospitable to dissent – it’s impossible to organize anything on the ground there and so this is different from the most recent COP happening in Glasgow. The climate movement will have to organize things in other places – we can’t bring activists to Sharm El Sheikh in Egypt, this resort town where the summit will happen. So, these two upcoming COPs should be occasions for the movement to pull off mass actions at various places around the world at that time, targeting fossil fuel projects.
I was at the COP 26 in Glasgow last November. Again, there was a very big demonstration – something like 100,000 people, – again, there was an alternative “people’s forum”, and I had a sense of déjà vu. This is something that we’ve been doing for a long time and it doesn’t really get us anywhere. One very brilliant comrade in the climate movement in Portugal, João Camargo, expressed in discussions around Glasgow and in a piece he wrote that we need to decisively turn our backs on the COP process because it’s so useless. As I said, the upcoming two COPs really should be just an opportunity to escalate the struggle in which we engage regardless of COPs.
Carrying on with the strategic and tactical issues, in your talk the other day you mentioned the question of the role of the workers and the workers’ movement as they are (and they are obviously very different in the different countries). You elaborate a lot on how to block the most destructive fossil infrastructures and companies; how do you see that in relation to the workers – not only in these sectors but more generally – and the workers’ movement as you know it – be it the Swedish example or other countries?
I think I phrased this a bit unfortunately the other day and I came across as too dismissive of trade unions. That wasn’t really my intention. My concrete experience over the past few years in relation to trade unions has been pretty limited, but my sort of horizon is northern European and in Sweden the trade unions are completely indifferent to the climate issue probably more so than in even in Norway and Denmark. Swedish unions are totally ignorant and uninterested and also totally incapable of putting up a fight for their members interests. We have no strikes in Sweden any longer. This is probably an exception rather than the rule, but the level of class struggle in Sweden is so low that from my point of view it’s extremely hard to imagine that all of a sudden organized labor in Sweden would rise to the occasion and become an important player in climate politics.
In Germany, which is where I have a little bit more concrete experience of climate activism to an extent, the situation is a little bit more complicated. On the one hand, with the Fridays for Future movement in 2019, which was stronger and larger in Germany than anywhere else, you had a moment in the autumn of 2019 when you had a trade union component to these strikes and the big public sector union called on its members to join. On the other hand, you have a very negative experience from the struggle around coal in Germany – which is really a key struggle in the whole European field of climate politics – where the big trade unions have resisted calls for an immediate or even early phase-out of coal and have been very retrograde in clinging to coal.
Out of this experience a position has emerged that has been articulated by my dear friend and comrade Tadzio Müller, who has been sort of a key organizer, strategist and thinker of Ende Gelände. He now almost says that he considers the working class in the global North to be more or less part of the enemy – he thinks that the organized working class is so invested in the existing economy that it will just defend coal and similar things like it has in general. Then there is an opposite position which is very forcefully articulated by another friend in common, Matt Huber, in his recent book Climate Change as Class War. Building Socialism on a Warming Planet: he says that the only hope for climate politics is to activate the forces of organized labor and that it’s only by turning towards the working class – including by taking jobs in the industry, something like the old industrial turn that we had in the 80s – that we can make any progress on the climate front. So the organized working class is the only conceivable subject of a climate revolution. So these are like polar opposites and here I find myself advocating a kind of centrist position between these two. I cannot accept the idea that the working class is part of the enemy – not even coal workers – but on the other hand I don’t really believe in the idea that organized labor will be the prime mover of the climate front. I think the prime mover of the climate struggle will be and is a climate movement that isn’t defined around class. I think there are three routes for someone to be interested in the question of climate: 1) having some kind of personal experience of adverse weather which is becoming more and more common; 2) having knowledge of the severity of the crisis without having personally experienced it, which isn’t very hard to get by and doesn’t require a PhD or any university degree; 3) being animated by solidarity with people who suffer from climate disasters around the world. I would think that these are the three main routes into the commitment to climate struggle and none of these routes necessarily pass through the point of production. So it’s potentially a funnel that draws people into the climate movement from various points along the landscape of class society.
The movement that emerged in 2019 was largely defined not along the lines of class or race or gender, but rather of age. It was primarily a youth phenomenon – with Fridays for Future in particular – and there is a logic to that because the climate crisis has a very distinct temporal aspect: it’s young people who will have to deal with this through the rest of their lives while old people have perhaps benefited from the fossil economy and won’t see as much of the damage. I think this needs to be theorized and to an extent accepted and understood that the age component of the climate struggle will be significant in the coming mobilizations. I think that Matt Huber and others who argue along similar lines as he does are correct insofar as the climate movement needs an alliance with the working class and with segments of organized labor to amass sufficient strength to turn these things around. The climate movement has to make sure that its politics are compatible with working class interests and can converge with those interests. But that’s something else than putting all eggs in the basket of an industrial turn or proletarianization of the climate movement, which I think would be a strategic dead-end. Now the promise of the Green New Deal and of all these kinds of initiatives that we’ve seen in recent years – which haven’t come to fruition unfortunately, but that doesn’t mean that they’re useless or doomed – that the climate transition goes hand in hand with improving the standards of living for workers and strengthening the bargaining power in the political position of the working class is something that needs to be pursued further.
When it comes to the concrete tactical questions about relating to workers when you are having a blockade, again, from the German experience I think it would be a massive mistake – a workerist error if you like – to prioritize good relations with the coal workers over having an effective blockade that temporarily damages the interests of these workers because you close their mines for a few days or something like that. There have been numerous initiatives to try to establish contact and dialogue with coal workers in Germany and it’s been very unsuccessful, particularly in the east where the coal workers rather tend to move towards the far right – the Alternative für Deutschland, AfD – as a defense of their interests because the AfD wants to continue with coal forever and doesn’t believe in the existence of the climate crisis. Then again, we definitely shouldn’t give up on the idea that the type of transition we want to see has to ensure that workers in sectors that have to be dismantled completely get equivalent or better jobs, preferably in the places where they live so they don’t have to move. This should be a key component of the transition. But eventually you can’t expect workers in the fossil fuel industry itself to take the initiative for closing down that industry – it’s a basic Marxist insight that their immediate day-to-day class interest is of course to keep their jobs. So the initiative to close that industry down has to come from the outside and the blockade is a manifestation of this: we’re coming from the outside and we want to shut this sector down because it’s necessary. But you don’t want to make these workers your enemies and you don’t want to consider them the enemy – you want to tell them that unfortunately they are employed in a sector that has to be shut down but that we are demanding that the transition ensures that they get equivalent or better jobs where they live.
I really felt the mistake I made the other day – coming across as too dismissive of the trade unions – when I was at this workshop about eco-unionism, where I heard several cases – some of them I knew about – of workers in factories actually proposing a conversion of their production. We’ve had a comrade in the Swedish section of the Fourth International (FI) who has been doing absolutely heroic work in the metal workers’ union in the auto industry for decades; he has been trying to establish the idea that auto workers can save their jobs by proposing a conversion of their plants to something like electrical boxes or wind turbines or whatever it is that could be used for the for the transition. Unfortunately, he just hasn’t made any progress because he’s so isolated and the trade union bureaucracy has such complete control. I have sort of followed his efforts for two decades, and he’s banging his head against the wall of trade union bureaucracy trying to get somewhere with this idea. I’ve sort of lost faith in it because it hasn’t produced any results; but in cases where it does produce results, I’m obviously extremely excited and happy to be proven wrong. Nothing would make me happier than the spreading of these kinds of examples of workers in factories having ideas about the transition.
A glimpse of hope from Belgium then. It’s not like the trade unions are very green and climate friendly – well, they say they are but in reality they’re not, as demonstrated for instance by their position in favor of the extension of the airport in Liège to build a hub for Alibaba’s activities in Europe – but still, in the 2019 Youth for Future movement, we saw a new group called Workers for Climate that was created by grassroots and left-wing unionists. What’s more, the main unions – including the bureaucracies – sent delegations to the demonstrations, and the most progressive wings of the CSC union, organizing for instance the retail workers but also the aviation branch, officially covered the workers who would strike. It’s very symbolic, but still it was made public and the workers received the information that they could go on strike and be covered by the union.
This is a universe away from Sweden, it would never happen there – but it’s great!
Another thing: in the Belgian public transport sector, there is a real interest in the climate issue. This reminds of the statement by Naomi Klein that railway workers on strike are actually struggling for climate. There may be some sectors of the working class and some unions in some countries that could more easily be reached regarding the climate issue.
My limited understanding of Belgium is that you still have a fairly significant industrial manufacturing sector and a working class that every now and then engages in some serious battle for its interests. So you have some class struggle happening in Belgium – we have nothing in Sweden, absolutely nothing! But where there is class struggle happening, of course the potential exists for workers themselves taking initiatives or for the climate movement drawing them in or for convergence or productive interaction, and this should be taken up. It’s exclusively a question of the level of intensity of the class struggle. At the COP 26 for instance, there was this strike happening in Glasgow by garbage collectors, and Greta Thunberg approached them and expressed her support for their strike, and they joined the big march. That’s just one example of how these things can play out. Sweden is perhaps an extreme case, but the problem is that generally I think that the intensity of working class struggles is very low compared to what it was in the 80s, 70s, 60s – not to mention of course the 1920s. If the climate issue had exploded in the 1950s and 60s, it could have played out completely differently. Now it has exploded in a moment of doldrums where the working class is historically quite weak.
One last example of how at some point we could find another potential, in Belgium at least: during the last general strike before the pandemic, in February 2019, the airspace was shut down and there were no flights at all for 24 hours. This shows what unions are still able to do and how they could potentially change things for real. On another note: now there is a huge energy crisis which is also part of the reason why there is a very high inflation in several countries, and this is a major topic which is being discussed within the labor movement in general and which also mobilizes people to demonstrate. Could there be a point of convergence here, where we can easily highlight the need to solve the energy crisis for environmental reasons as well as for social reasons?
Absolutely. I guess that two demands should be efficient in that situation. First, roll out renewables as fast as possible, also because they’re now cheaper than fossil fuels actually, so the cost of a unit of electricity is lower if it comes from wind and solar than if it comes from any fossil fuel in Europe. There should be massive public investments in order to deploy renewables as fast as possible. Secondly, in this situation of rising energy prices, it should be seen as fundamentally perverse that private oil and gas companies are swimming in these insane superprofits and you should be able to whip up some kind of public anger about these.
Definitely. In France – but probably also elsewhere – there has been a proposal from the parliamentary Left to implement a special tax on these profits – and even a limited number of Macron’s MPs, who usually act as loyal soldiers for his authoritarian neoliberalism, seem to be inclined to agree on this idea. Now these are immediate demands, but you also put forward transitional demands to be taken up by the climate movement, i.e. demands that enter in direct contradiction with the ongoing capital accumulation. What are some of these demands?
One of them is the demand for not a single additional fossil fuel installation or infrastructure. This can apply to an airport, a highway or a gas terminal or oil pipeline among other things. Another transitional demand – and obviously none of this is my invention, it’s something that is being discussed more and more – is nationalizing the private energy companies and taking over oil and gas and coal companies and forcing them to do something different, to stop their extraction of fossil fuels as fast as humanly possible and perhaps instead roll out renewable energy or even engage in carbon dioxide removal – that means taking down CO2 from the atmosphere in one way or another. But these are only two dimensions, they are not the only ones and again, it depends on where you find yourself. In some countries, the oil and gas and coal sectors are already nationalized – there, you would have to formulate this differently.
You mentioned carbon dioxide removal (CDR), which is a great opportunity to discuss geoengineering. You warn a lot about solar geoengineering and Naomi Klein also does, and we can fully understand why when we see the nightmare it could be when we read or hear about that. Yet in the media in general there is not much writing about that – then again, you say you fear that it might come out all at once – and we seem to hear much more about carbon dioxide removal. Why is that? What’s your take on solar geoengineering? And what’s your take on carbon dioxide removal – given the state of things now, is it becoming unavoidable as a necessary yet insufficient part of the solution, to be deployed next to massive reductions of emissions?
This is a massive field which we can talk about for hours. I have a research project on this topic with a Belgian colleague from Lund university, who is also a friend and comrade, Wim Carton. We have a research grant and this coming autumn we will do research with a whole team of interns – made up of students from my Master’s program in human ecology – on various aspects of carbon dioxide removal. We will write a book with Verso in the spring, which would be about both carbon dioxide removal and solar geoengineering and whose working title right now is Overshoot. Climate Politics When It’s Too Late. I spent the past couple of months writing about solar geoengineering and trying to understand it. This might sound bizarre but I’m trying to use psychoanalysis to understand solar geoengineering because it has the component of repressing a problem as in the Freudian model of repression, where you push something out of the conscious so that it appears not to exist, but under the surface it’s bubbling and sooner or later it explodes.
CDR and solar geoengineering need to be distinguished as they work in different ways. You’re absolutely right that solar geoengineering isn’t much talked about. Some vulgar Marxists have sort of anticipated that big fossil fuel companies would promote solar geoengineering as a way continuing with business-as-usual. That has not happened: neither ExxonMobil nor any other big fossil company say anything about solar geoengineering, nor is there any government that’s advocating it and there’s no far right party advocating it – although during the Trump era there was this expectation that he would soon flip over into advocating solar geoengineering, none of that has happened. On the contrary, carbon dioxide removal, which works very differently, is something that all the big oil and gas companies say that they are planning on doing as part of their net zero propaganda, and you can see far right parties – someone here on this camp mentioned Berlusconi the other day – advocating in favor of planting trees and things like that, and there are also a lot of startups and capitalist companies who see carbon dioxide removal – perhaps particularly direct air capture – as a new line of business where you can produce commodities and make profit from them. So you have this sort of the burgeoning field of business opportunities in CDR that doesn’t exist in solar geoengineering because that doesn’t produce any new commodities that you can sell.
There are many differences between them but another one is that CDR, just as you suggested, is going to be necessary because the concentration of CO2 in the atmosphere is already too high. We need to get CO2 down from the atmosphere, back under the ground, locked into subsurface storage – where it was originally before it was taken out in the form of fossil fuels and set on fire. The only way to do that on a massive scale seems to be to use some kind of advanced technology – planting trees is not going to be enough because you can’t return carbon to the passive part of the carbon cycle, under the ground, just by planting trees. Planting trees affects the active carbon cycle, but to get it back sequestered under the ground, where it’s locked out geologically from the active carbon cycle, you need something else. A technology like direct air capture has promise in this respect because it can actually capture CO2 and mineralize it, so you turn it into stone under the ground.
There are now plants on Iceland doing that and it’s essentially a proven technology, but the problem there in our analysis – Wim and I wrote an article about this in Historical Materialism – is that this technology is being captured by private interests who don’t see any profits potential in taking the carbon and burying it underground, because that means that you essentially put a resource out of the business cycle. What they can do instead to make profit is to capture the CO2 and turn it into a product such as synthetic jet fuel or they can use it in fertilizers or capture CO2 and sell it as fizz to Coca-Cola – this is what Climeworks, one of the big direct air capture companies, does. When you use it as a commodity, then you can make a profit, but that’s just recycling the carbon because it doesn’t actually put it under the ground. So if you want to put it under the ground you need to sort of liberate this technology from the compulsion to make profit – that’s our view.
Solar geoengineering on the other hand is a very different story because it comes with so many dangers of messing with the climate system. The biggest risk, of course, is what is known as the termination shock: if you do solar geoengineering, you have this sunscreen but you continue to build up CO2 in the atmosphere; what happens is that all of this CO2 in the atmosphere is just waiting to exercise its radiative forcing – its impact on the climate; – so if the sunscreen is taken down for some reason, boom, all of a sudden this accumulated CO2 creates an enormous rise in temperatures. (Picture boiling water on which you put a lid and it continues to boil, it burns hotter and hotter, and then you take away the lid and the whole boiling water comes out of the pot.) That could lead to the most unimaginably disastrous spike in temperatures and there are all sorts of other dangers with geoengineering. Therefore, solar geoengineering isn’t something that people on the left should advocate for, and here I part company with someone like Kim Stanley Robinson for instance. He’s a novelist who wrote a great novel called The Ministry for the Future, probably the best climate fiction so far, but he advocates in favor of solar geoengineering – which forms a big part of that book – from sort of a left-wing perspective. A colleague of mine, Holly Jean Buck, does the same thing in the US: she’s written about solar geoengineering, and she says that this is something that the left should look upon as a potentially useful technology.
I don’t think it is useful, I don’t think we should ever advocate it, but we should prepare for it because it’s so likely that it will start; the likeliness does not come from any aggressive sponsorship, so far like we said it’s almost never talked about, but there is a logic to it which is that there is only one known technology that has a potential to immediately reduce temperatures on earth. Carbon dioxide removal would have effect over decades, and likewise, if we were to stop emissions now you wouldn’t see a drop in temperatures – you would see the temperatures rising more slowly and then perhaps flattening out. If you are in a situation where you feel we are in a total emergency and we have to do something and reduce temperatures, the only thing you can do to accomplish that is to shoot sulfate clouds into the atmosphere. It’s the only known technological option for doing this. With every summer, with every new season of disasters, my feeling is OK, when will the order be given to implement geoengineering? When will things break, when will the system snap and when will there be a sudden real sense of emergency that – as in during the pandemic – we have to do something and when will there be this moment where governments start looking around: “what can we do? The American West is on fire”, or becoming a desert, or the entire Europe is burning or whatever? And then there is only one thing you can do.
If we are in such a moment and the planes take off, I’m not saying we should for instance shoot down those planes or sabotage them or something like that. But we should think about what a left strategy in such a moment would be because it looks increasingly likely for strictly logical structural reasons. There are more and more signs that part of the sort of bourgeois intelligentsia is moving towards this. For instance, there is a think tank called the Paris Peace Forum which aspires to be like the World Economic Forum in geopolitics – they have put together a commission on overshoot which is chaired by Pascal Lamy who was previously chairing the WTO, and he said a few months back that we need to look into geoengineering, that there is no other way… You know this guy?
Yes, he is or used to be a neoliberal member of the Social-Democrats in France, he was EU commissioner for trade and then he went to the WTO…
Right. Another sign is that about a year ago the US National Academy of Sciences put out a long report advocating a national research program into geoengineering, and I think that it’s far more likely that Biden and the Democrats initiate moves towards this than Trump and the Republicans. So this is something to closely monitor and prepare for.
This leads us to the question about the state. Many people and many leftists say that the climate and more generally the ecological disaster is a reason why we need to take up the question of the state and not only focus on something like local alternative societies, because it’s so global and so bad and it will require so many investments and decisions and so on, that you need to find something as a state to act. But then of course there is the question of what kind of state we are thinking of. You talk about it a bit in in your book on the pandemic – it would be interesting to explore that question.
Fundamentally, I think that the observation is correct that this crisis, however it’s dealt with, is going to be dealt with by the state. Solar geoengineering would be an incredibly extreme intervention into the whole planetary system and it would be carried out by some states. Carbon dioxide removal on a large scale obviously requires massive involvement from the state. Emissions reductions also require the state because the reductions will have to be so big and quick and comprehensive that no other agent than the state can conceivably do it. Here we should point out that all scientists who advocate carbon dioxide removal and/or solar geoengineering are perfectly clear that none of this will work without massive emissions reductions. Those who advocate solar geoengineering nowadays never say that we can do this instead of emissions reductions, they say that we have to do both at the same time; the question is “is it really likely that both happen at the same time?” They think so, I think that’s an optimistic illusion. What I mean here is that there is no serious way out of the climate crisis without massive emissions reductions, and they have to be extraordinarily fast and deep and radical.
Now in whichever path states follow, I think states will undergo changes into their character. If you have a state that is implementing solar geoengineering, that state will become extremely powerful because it will rule the climate of the planet, so you would have all sorts of dangers of authoritarianism and extremely centralized control over climatic conditions in other parts of the world. There are all sorts of scenarios: solar geoengineering might cause monsoon failure in India or some other very bad side effect somewhere in the global South. But the state that does geoengineering – it could be the US for instance – will probably continue regardless and thereby exercise incredibly centralized power over humanity.
Now a state that undertakes massive emissions reductions could also change character. it might be authoritarian because it needs very forceful steering of the economy and of society if you’re going to have these rapid emissions reductions. But there could also of course be a deepening of the democratic substance of that state: for instance if you nationalize private fossil fuel companies, what you do is that you essentially extend the democracy to the sphere of energy production. In other words, you put it under public control and take one sector of the economy into the hands of the democratic polity, which in a way pushes against the limits of bourgeois democracy which says that democracy is this strictly political sphere and that the economy is a sphere that runs itself and should not be intruded. If you take over the energy sector and put it inside the political sphere then you sort of extend democracy into the economy. I think that a real transition requires this kind of deepening of democracy and that it can take on potentially something like a rupture, a revolutionary change in the sense that if you are ever going to accomplish this you probably have to defeat a very important part of the class enemy because it’s not like Total or BP or Shell will voluntarily give up and say “OK, take our companies and we will never again have any profits and we’re just going out of business and dying voluntarily”. That’s not how it works usually in history. So if we are going to accomplish that, we need to become stronger than them which is a very tall order because they are so much stronger than us right now. So we need to become stronger than them and if we were to defeat them, then that doesn’t necessarily mean total social revolution but it’s a change in property relations that could perhaps set in motion a process that goes beyond the current order of things.
Apart from the question of the state and of local initiatives, there is the question of the role of the individual. There is an important, frequent narrative put forward by corporations and governments that it’s essentially the responsibility of the individuals to solve the ecological disaster, but there is also sometimes pressure in the activist circles to live and act differently and maybe sometimes even to solve this question by individual or small changes on the scale of the individual or the community. What is your impression about this?
It is a question that always pops up and that we struggle with all the time. Generally, I think it’s important to point out that individual lifestyle changes will never be the solution and that what you can do as an individual has extremely limited effect. Buying into this whole narrative that I as a consumer can change things by shopping differently is to capitulate to a bourgeois narrative about society that is fundamentally false. First of all, you as a consumer can affect extremely limited change on your own. And you acting as a consumer is fundamentally unequal in the sense that it’s the richest consumer that has the most influence: you don’t want to base your politics on your affluence. A working-class consumer might have no capacity – or no time – to buy the more expensive, more ecologically sustainable alternative. Bill McKibben was at my university once and he was asked the question “what’s the most important thing I can do as an individual?” and he said “stop being an individual, join with others and do things together, that’s the only way to change things”, and that’s correct.
On the other hand, the idea that what you do as an individual doesn’t matter at all is the opposite mistake. This isn’t about impact but it’s about credibility: if we advocate ecological war communism or a total transformation of society, it would be hypocritical of me or anyone arguing along these lines to make no changes in their own lifestyles and just go on flight binges or eat endless amounts of meat for instance. Saying that it doesn’t matter what I do as an individual so I can do anything but I’m all for a total change of society is not a way to make yourself credible. You need to practice what you preach just at least a little bit.
Now there is this saying by Adorno which you might have heard: “there is no good life in a bad one”, which is sometimes translated as “there is no right life in a wrong one”. To me, this means that if you’re stuck inside in a system that is fundamentally rotten it’s extremely difficult for you to purify or purge yourself and live in a completely sustainable fashion. That’s virtually impossible, unless you go out and live on your own as a hunter-gatherer in the forest to escape from the dirt of capitalist industrial civilization. We cannot strive for complete purity, it’s impossible because you want to be part of society and you want to affect change in that society – you don’t want to stand isolated outside of it. And as long as you’re inside of it, which again is a prerequisite for changing it, then you have to make concessions to the society in which you live. This has always been the situation with our struggles: the workers have a relation of dependence to their employers and receive wages from their employers; they fight against their employers but they’re still in a relation of dependence and can’t just escape that dependence. In the same way, we are locked into a system that makes us consumers of fossil fuels and we can’t just parachute out of it completely.
This means for each and one of us that we need to negotiate this in our own lives and make decisions balancing what’s the right thing to do. And here the thing that most often comes up is flying because that’s the worst thing you can do as a private consumer in terms of emissions, and it’s also an act that is hard to resist sometimes because for instance if you want to go to North America for some reason – there might be a political reason for you to go there – then there is no other option than flying. Last December I needed to go to Egypt because that’s a country I have connections to. And for the first time in human history you can’t get on a boat on the northern Mediterranean and cross to the southern Mediterranean – there are no boats to Egypt! That’s bizarre because that’s how people have traveled for millennia for instance between Egypt and Italy – but it’s not there any longer because an entire capitalist society has enforced aviation is the only mode of transportation that is available. What do I do then? Do I sit home and say I can’t go to Egypt because there are only flights? No, that’s not what I did, I took a flight to go there. On the contrary, when I discussed about how I were to come here to this camp [in central France], I was first told that speakers are asked to take the cheapest transportation to the camp, which in my case would have meant flying here but that wouldn’t have felt right – I try to avoid flying within Europe. And then I was alerted to the bus of the Danish delegation leaving from Copenhagen, so of course I took the Danish bus because that’s a much better thing to do. But I think that there is no general rule for how to deal with these things in individual lives other than try to avoid excessive emissions and try to avoid emissions-intensive choices when possible. Of course you have to weigh this against other factors – the political projects you’re involved in or family affiliations and so on. In any case, we need to abandon first the idea that my individual actions are what’s going to change society and secondly the idea that you can become pure and free of sin and guilt in this society.
In your interview with Stathis Kouvélakis for Hors-Série, you added another argument about how consumers don’t have control about how things are produced, about the global chains of production and so on, and that’s another important issue for us as Marxists.
Yes, for instance the steel sector which is crucial when it comes to emissions – there is no way that a consumer of final products really can make an impact on choices in the steel sector because steel is an input into other commodities, and as a consumer when you buy a car or whatever it is you don’t get into contact with the steel industry directly, you cannot boycott it.
One word on Sweden where you come from. What’s the state of the climate or ecological movement besides Greta Thunberg and what are the challenges for the Left in the country?
Well, Greta is an anomaly because the climate movement in Sweden is extremely weak. Sweden is generally a graveyard for social movements and Greta became famous in Sweden because she first became famous in Europe. She was kind of discovered by the Swedish media all of a sudden – “so there’s this Swedish girl who’s becoming very famous in Europe so we need to cover her here as well”. But Fridays for Future as a movement was always weaker in Sweden than in Denmark, not to mention Germany or even Belgium. We never reached the stage where you were – at some point in late 2019 there were a couple of fairly big demonstrations in Stockholm but still far from the influence and the magnitude seen in other countries. There are initiatives here and there. At the time this interview is published there will have been a small scale Ende Gelände type of thing in late August against a cement company on Gotland, an island to the east of Sweden. There was a massive flop in early June: an attempt by activists in Stockholm – I was part of it in the beginning – to establish a campaign called “Pull the Plug” during a summit which took place in early June and didn’t receive any media attention. The summit was called “Stockholm+50” because in 1972 there was an important UNEP summit there that was sort of a milestone in the development of international environmental politics – so the idea was that 50 years later, the Swedish government and UN would have a 50 year anniversary summit. We wanted to make actions at the same time, but the only thing that eventually happened was a march between various apartments where CEOs of oil and gas companies and banks in Sweden were living. We were going their outside of their apartments, burning some Bengal fires, chanting and so on – a great idea, but there were only 100 people. 100 people after half a year of attempts at mobilizing: a complete failure. Embarrassing even.
And then there is the question of the Left. There is the Left Party, which is the former Communist Party, and our FI section dissolved itself as a party – we used to be the Socialist Party and now we are called Socialist Politics – largely to be able to work inside the Left Party. Now the Left Party has a new chairwoman since a couple of years, Mehrnoosh Dadgostar, who goes by the name Nooshi. She has abandoned the climate politics of her predecessor Jonas Sjöstedt. He was an auto worker who used to work at the Volvo plant in Umeå in northern Sweden and was very close to some of our FI comrades because the largest metal workers union in northern Sweden is led by members of the Swedish section. He sort of started the process of inviting us into the Left Party in the years when Podemos and Syriza were interesting left-wing forces. He wanted to open up the Left Party and make it more that kind of party and suggested that we work together. He had a personal commitment to climate politics and he made it a profile issue of the Left Party. But Nooshi’s strategic project is to win over working class voters from the Sweden Democrats – the far right – back to the Left Party. Now I’m simplifying a bit but she kind of has the idea that the working class is essentially the white working class in old industrial or postindustrial towns in rural areas, and that in order to win back these voters from the Sweden Democrats we have to tone down our climate politics and our anti-racism. Our current – Socialist Politics – and quite a few others within the Left Party are of course dissatisfied with this turn – this is a controversial line that she has taken. She’s styling herself as an old-fashioned Social Democrat, very pro-industry – she likes to go to construction sites and put a helmet on and take photographs of herself posing as a worker, this kind of workerist attitude…
This sounds similar to the short-lived experience of Sahra Wagenknecht’s Aufstehen in Germany.
Yes, it is that sort of thing. You have this tension all the time: should we be against “identity politics” and just go for hardcore class issues or should we have a broader understanding of class and the revolutionary subject. And unfortunately she has a very clear tendency towards the former position in this debate.
One last word about Code Rouge, the action we’ve already mentioned at the beginning of the interview. As Gauche Anticapitaliste, we are members of a quite large coalition – with organizations such as Greenpeace for instance – which is planning an important action of civil disobedience in the beginning of October. The goal is to block a big infrastructure from Total…
Oh, wonderful!
We agree with you! (Total bought the main Belgian oil company Petrofina 20 years ago by the way.) We aim at mobilizing more than 1,000 activists for this action. It’s really ambitious – we would like to accomplish something like Ende Gelände, which is very inspiring. We are working hard to make it a success…
Do you have dates for this action already? Where will it be? Is there a website?
Yes, it will take place during the weekend of 8-9 October. There is a website which is https://code-rouge.be/ (in French and Dutch). The place has not been disclosed yet – we’ll disclose it at the last moment to have more chances of success in this confrontational action.
Of course, it makes sense. Perfect! Unfortunately I can’t make it on these dates, but if I could I would definitely join!
July 2022
Originally published on International Viewpoint, 12 September 2022 https://internationalviewpoint.org/spip.php?article7810
